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Building a Just World Order is an impressive compendium of Alfred de Zayas'    
insights and conclusions as United Nations Independent Expert on the promotion
 of a democratic and equitable international order in the period from 2012 to 2018.
 One might also characterize the volume as an almanac of world order and
 international law, covering some of the most crucial issues of our time. The author's
 assignment as Independent Expert was the first such mission within the UN
 system. In this collection of his reports de Zayas presents the summa of his
 scholarly and practical experience in the framework of the mandate of the UN
 Human Rights Council. He offers a unique synthesis of theory and practice, of legal
 theory and specific proposals of implementation – and he does so with an approach
 of methodological as well as institutional self-reflection that enables him to
 (re)define the meaning of expert work in a global intergovernmental organization
 such as the UN – beyond and above the role of a mere "guardian of the status quo."
 In his opinion, an Independent Expert must have the "courage to formulate
 unpopular recommendations." As the reader notices throughout this extensive
 collection, this also means to question existing paradigms and to challenge the
 mindset of political correctness, if necessary for the sake of intellectual honesty and moral integrity.
     
The present volume contains the substance of the author's altogether 14 reports to
 the Human Rights Council and the General Assembly of the United Nations,
 together with his explanatory remarks and additional reflections. He covers a wide
 range of topics and problems that are crucial for just and equitable relations    
between peoples and states (e.g., peace as human right; the right of selfdetermination; non-interference in the internal affairs of states; the rule of law and the right to truth; taxation and human rights; policies of international economic
 and financial institutions such as the IMF and the World Bank, and their impact
 on human rights). Of particular importance to contemporary debates on world
 order and the role of the United Nations are the author's reflections on
 humanitarian intervention, economic sanctions, territorial integrity, and a
 comprehensive, not merely formal (or procedural) understanding of democracy
 (with the overarching principle of social justice).
     
With his focus on the intersection of power and law, de Zayas is able to present a
 wealth of creative ideas for a reform of the UN system, whether in regard to
 Charter amendment or organizational procedures. His proposals benefit from the
 meticulous exposition and examination of core concepts of a just world order such
 as "democracy," "equity" and "rule of law." What is almost unique in today's
 discourse on world affairs is the author's ability to relate the concepts to
 fundamental questions of philosophy and to bring in the concise wisdom of the
 Classics.
     
Of special interest to scholars of international law are the author's innovative
 categorization of human rights and the "25 principles of international order" that
 constitute the gist of his experience and analysis as Independent Expert. He
 criticizes the conventional formalistic distinction between human rights of the first,
 second and third generation and instead proposes a new "functional paradigm" for
 human rights, rooted in the concept of human dignity. In his approach he
 distinguishes between four categories: (1) enabling rights (e.g., right to food); (2)
 inherent rights (e.g., right to life); (3) instrumental rights (e.g., right to due
 process); and (4) outcome rights (e.g., right to identity, privacy, etc.). All these are
 interrelated and mutually reinforcing rights. Also, against the background of
 international power politics, he convincingly exposes the dangerous
 "weaponization" of human rights and the risks of "norms-warfare" ("lawfare") as
 tactics that undermine and erode the credibility of the international legal system.
   Most useful in terms of guidelines for United Nations practice are the author's "25    
principles." Starting with peace as the "paramount" principle of international
 order, he describes the norms and procedures of the United Nations Charter and
 the resolutions and decisions of the UN Security Council as foundation of today's
 global system. He further focuses on specific principles such as human dignity; the
 right to self-determination; territorial integrity; the right to international solidarity
 as a human right; and the right to know, which includes access to reliable
 information. At the meta-level, he introduces, as principles, certain basic rules for
 the interpretation and implementation of the norms of the international order.
 Among those, he lists Montesquieu's maxim of the esprit des lois and the postulates that (a) laws must be applied in uniformity and that (b) violations of international law by the most powerful states must not be seen as creating legal precedents. In all the analyses and recommendations presented in this volume, the author is always aware that "principles and norms are not self-executing." A normative or idealist approach must be embedded in a realist assessment. In his words: "Enforcement is the measure of international order."
     
The theoretical conclusions from his experience "in the field" are always to the
 point and avoid the superficiality of UN officialdom. His remarks on one of the
 buzzwords of today's global discourse – the "rule of law" – are of particular interest
 in that regard. In de Zayas' assessment, a merely formal, or positivistic, approach
 is not enough. Criticizing legal positivism, he is convinced that law always reflects
 power imbalances and that the "rule of law" should be transformed into the "rule of
 justice."
     
In addition, his critique of unilateral coercive measures, exemplified in the detailed
 country report on Venezuela, is a substantial contribution to the ongoing debate on
 the scope and application of state sovereignty. His observations on that basic
 concept of world order also touch upon a major problem of international democracy.
     
A fresh look is certainly needed at the UN Charter's principle of sovereign equality
 of all member states. In view of global power imbalances, the author speaks of the
 merely "theoretical equality of the Westphalian state system" and raises inter alia
 the question of weighted voting. Huge differences in terms of the population size of member states may indeed make a reassessment of the rule of "one state, one vote" within the UN system unavoidable.
     
Another important insight in the book relates to the concept of territorial integrity
 in its relation to the principle of national sovereignty. Referring to a Judgment of
 the International Court of Justice, de Zayas opines that the concept is confined to
 the sphere of relations between states, in consequence of the Charter's principle of
 sovereign equality. Accordingly, in the author's assessment, territorial integrity
 applies to the external, not the internal (domestic) realm. Not surprisingly, in some
 major international disputes in recent years the challenge was how to avoid a
 normative conflict between "sovereignty" (of states) on the one hand, and "self determination" (of peoples) on the other.
     
The idea, advocated by the author, of the United Nations Charter as World
 Constitution and of the International Court of Justice as a World Constitutional
 Court may still have a long way to go. De Zayas, nonetheless, has set out the path –
 by clarifying the norms, devising elements of a comprehensive and consistent order of those norms (in defiance of the double standards of power politics), and relating the normative system to the social, economic and political realities of today's world.
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